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In observance of Domestic Violence Awareness Month last October, I was privileged to participate in several events as an organizer and speaker. As I reflected on the themes of these events, I came to recognize that we must address how to help the abused Christian woman. As a result of this realization, I felt a need to write a blog that focuses on the specific needs of the abused woman coming to the church for help. I will list a few practical steps for anyone who wants to help.

The content of this blog can be found in chapter eight of my book, A Path to Hope. I wrote this from my understanding of what was needed by those who seek help from the church.

The types of violence and their responses are similar for all women, whether or not they are members of a religious institution. But it is important to note that for the Christian woman, faith plays a central role in how she responds to the violence. Her religious beliefs can influence or discourage her to seek help within the secular community. Therefore, it is vital to at least acknowledge her faith as you help her.

 Key points to remember

Before one tries to help, though, one requires some understanding of domestic violence and its impact on the woman’s physical, emotional, and spiritual wellbeing. It is equally important to note that when a woman comes to you for help, the abuse has transformed her. Most women that I talked to, as well as myself, felt a loss of self as a result of the abuse. The belittling and degrading at home inevitably damages every woman’s self-esteem.

Also, it is important to note that she tried to fix the problem by herself. For example, she may have tried to satisfy her partner’s every demand. But fulfilling his desires didn’t stop the abuse.

She might have sought help outside the home; for example, she might have tried counseling, with no success. Research shows that couples counseling is not helpful. In many cases, the abuse becomes worse. What she reveals during the counseling sessions might be used against her back home.

Coming to the Church

When the abused woman seeks help from the church, it means she is beginning to open up about the relationship at home. She might have kept the abuse a secret for a lot of reasons. Some of those reasons could be the fear of being blamed for her husband’s behavior or the failure of the marriage.

Asking for help, however, does not mean that she wishes to leave the marriage. She might simply want you to help change his behaviors. She might be thinking, “Maybe if he listens to someone, he will stop hurting me”. Most women believe that any man can change his actions if he gets the proper help.

On the other hand, perhaps she does wish to leave the relationship and is seeking a supportive network. Remember the ultimate decision is hers to make, and that whatever she chooses, you (the reader) must be prepared to assist her in that decision.

What to do

Listen to her story

Listen to her story with a non-judgmental attitude. Remember, it took courage for her to come to you! Her story might not be clear and might be confusing to some people, including herself. How can her partner who says he loves her behave in this manner? Regardless of her lack of clarity, she needs someone to accept her story. She is not over-reacting, nor is she exaggerating the details. In many cases, she is seeking to understand what is happening at home.

Validate her experience

Validate the story. Validation is the first step to empowerment. The woman may want you to validate that her husband’s behaviors are wrong and are hurting the family. As I stated earlier, if you want to help her, you must have an understanding of domestic violence and its impact. Bad advice may reduce her ability to cope and weaken her ability to obtain help.

Clarify her experience

She is also seeking clarification about her partner’s behaviors. Give the behaviors a name. It is abuse and should be called out. I remember being confused about my ex-husband’s abusive actions. One book that was an eye-opener for me, and confirmed that it wasn’t me who was the problem, was Patricia Evans’ The Verbally Abusive Relationship. This book allowed me to recognize some of the motives behind my husband’s actions. That awareness freed me from feeling that I was alone and assured me I wasn’t crazy.

As she seeks clarity, she may not understand or may be in denial that she is in an abusive relationship. Or she may begin to recognize that something is wrong with her relationship but may not understand its impact. She may need to talk but is not ready to make changes in her life. She needs time to process what is happening. This phase is awkward for most people because they want to explore their options. Help her to find clarity. Ask open-ended questions. For example, ask her, “What happened?” “Does it make sense?”

Safety is always first

As she begins to open up, ask about her safety. Safety should be the first priority when you start to help the woman. Is her relationship safe? Does she believe he will protect her? Does she feel her life is in danger? Or, ask are you afraid of him? Does he have any weapons in the house?  If she has any fear regarding her or her children’s safety, she needs a plan. Learn about the components of a safety plan. Help her develop her plan. Hold her accountable for following the plan.

Confidentiality is required

Keep her story private. Do not advise to tell her husband about her plans, especially if she is contemplating leaving the relationship. Christian women are advised to ask the permission of their husbands before making any decision in the household. If they don’t, they are made to feel that their behavior is sinful and needs repentance. But when the physical and emotional safety of the woman and her children are imperiled, then confidentiality is a must.

 Make referrals

Do not hesitate to refer the woman to secular resources that could help her. Guide her to appropriate resources (e.g., the police, victims’ programs, crisis hotlines, legal aid, shelters, social services, immigration, state department, etc.). Help her to navigate these resources.

The secular community offers the necessary legal, medical, and other professional resources to protect the woman and her family. Few churches have the means to provide the many different types of help that an abused woman may require.

Encourage her to participate in a support group where she can express her true feelings without fear or criticism. A support group is essential to validate her experience and help her realize that she is not alone. In these groups, she can learn how others were able to cope and break free.

Offer emotional and physical support

Encourage her to believe in herself, to believe that she is capable of making the right choice. She has the power to stay or leave. Emphasize her strengths. Reassure her that you are there to help her and will support her, regardless of whether she chooses to stay in the relationship or leave.

Here are some suggestions from Rev. Zeke Wharton, listed in A Path to Hope:

Churches can provide a variety of tangible means of support for a woman trying to escape or heal from an abusive situation. “The abused woman can benefit from very practical acts of kindness by those in her church community—folks regularly mowing her grass, cooking her meals that could be stored in the freezer, and helping her create and manage a budget while she is dealing with the emotional consequences of abuse. In another situation, babysitting and a place to occasionally spend the night are strategic things that they can do.”

To conclude, anyone can use these practical means to help. But keep in mind that helping means commitment. Changing the situation must be done on her timetable, not yours. Ask yourself, “Am I prepared to be there for the long haul?” It is also essential to remember that your safety and the safety of the woman has the highest priority; therefore, encourage her to seek secular help. Know your limits and where the resources are. Check these resources at http://ncadv.org/learn-more/resources. Remember, breaking free from abuse cannot be done alone. Everyone needs help from someone.

Galatians 6: 2, Share each other’s burdens, and in this way obey the law of Christ (NLT).

 Philippians 2:4, Don’t look out only for your own interests, but take an interest in others, too (NT)).

What Does the Bible Say about Abuse?

The Abused Christian Woman: Understanding Her Dilemma

 

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November 13, 2018 0 comment
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A Cry for Help is a domestic violence workshop scheduled for September 15, 2018. In researching how to host a successful event, I came across an Eventbrite marketing strategy timeline template. They recommend that you write a post stating the purpose of your event before the registration process. In other words, the why behind your actions is essential to convincing people to attend.

Why do I want to host a domestic violence workshop? In my last blog A Call for Action, I addressed some of the reasons for my actions. I want to educate others about domestic violence. My burning passion is to be an advocate, a voice within the church and the community for the victims and survivors of abuse. With that voice, I can empower other survivors to speak out – because collectively, we can make a difference.

For this workshop, there are two types of people that I would like to speak to. The first is any woman who is a survivor of domestic violence. Let me emphasize here that men are victims too and can certainly benefit from the workshop, but the primary focus is on the woman for the simple reason that most domestic violence victims are female. My second audience is the community in which the woman interacts. This means anyone who wants to know more about domestic violence and how to help.

As a survivor and a Christian, my faith was central in helping me to understand the effects of the violence on my physical, psychological, and spiritual well-being. It also allowed me to realize that violence was not God’s will for my life. I want women of faith who have experienced abuse to develop a conviction that the Scriptures have the power to educate and transform their lives regardless of the pain they have endured.  Jesus states in Matthew 22:29, “You are in error because you do not know the power of the Scriptures or the power of God.”

We cannot underestimate the power of God. He can change every situation according to his will. Many abused women may have felt rejection from their members of faith when they came forward to expose the abuse. They were judged by others and blamed for what was occurring in the relationship. And some had to leave the church community due to lack of support. Regardless of those experiences, God is supreme, and he has the power to change the course of their lives.

I also want survivors to recognize the power of education. Education is essential to understanding the dynamics of abuse and its impact on one’s physical, emotional, and spiritual self. This knowledge will influence the type of help that is needed and show one how to tap into the resources to change his or her situation.

The second purpose of the workshop is to educate the community, most specifically the church. This need for education was recently reaffirmed by two courageous women who are members of the Mennonite church. When they broke the silence, they were blamed, misjudged, and shunned by others within their church family. In essence, they experienced rejection from their community. When I asked one of the women why she stayed, she answered, “If I leave, how will I make a difference?”  Her response struck a chord within me and reignited my desire to overcome my fears not to give up.  Regardless of their experiences, these women were willing to stay for the overall good and bear the emotional pain that comes with rejection.

I love my church family and I am fortunate to have an excellent group of people who loved my children and me and still do today. They are also instrumental in my success as a parent and are responsible for the maturation of my faith. However, as with most churches, there is still denial that abuse is occurring within the congregation. I pray that I, like my courageous friends, will have the voice to make a difference.

“Why are most churches in denial?” I am going to give them the benefit of the doubt. I have come to believe that addressing abuse is like opening Pandora’s box. When the evil is exposed it will become too obvious to ignore and the church will have the moral duty to respond.

I am sure that there are many plausible-sounding reasons for not breaking the silence within the church environment.  One possible reason may be the inability to identify abuse in relationships where there is no physical evidence of violence. The dismissive claim that abuse is a relational problem rather than a power and control issue shows the need for education. Education is required to distinguish abusive behaviors from normal relationship problems and to apply the appropriate interventions.

Other reasons could be the possibility of personal danger or legal implications when trying to help. We have all heard stories about people who lost their lives by trying to help. And yet there is some risk attached to anything we do in life. Shouldn’t we take the chance if it means saving someone?

A Cry for Help will educate those who are willing to remove some of the barriers to helping victims of abuse. We will define what domestic violence means, show how to create an environment for breaking the silence, and offer resources to make referrals to the community. We will discuss how we can give help, whether as laypersons or as individuals with no leadership function within the church. Lastly, we will help you understand what your legal role is and what you are not required to do.

The speakers are highly trained in their specialties, in addition to being survivors of domestic abuse as well as advocates who are actively involved in educating the church and the community on how to help.

Look out for the registration information on  A Path to Hope, or check out my website rosesaad.com. I hope you will join me on September 15, 2018.  Together we can make a difference!

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April 21, 2018 0 comment
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From Edith:

LORD, I FIND IT DIFFICULT to tell my story. Sometimes I forget the details. I forget the conflict. I forget the emotions because you have helped me to overcome. If it is your will, help me to recall as if it was yesterday.

 I remember searching for you because I felt lonely and needed your peace. I needed your peace in my time of storm. My life was a storm then. My marriage had fallen apart and the abuse had intensified. In my mind, I felt like I was locked in prison. Instead of loving me, my husband made me fear him. Yet you made me feel like I was in the eye of the storm— all around me was chaos, but you kept me in a place of peace and calmness.

 You, Lord, were like the light that brightens the ground after a storm. The peace and beauty you showed me motivated me to wake up at 4:00 a.m. to worship you. I was eager to meditate on your Word because I knew that in you alone I would find my strength and peace. 

Although I had your peace, I still found myself wanting answers from you. I remember struggling and wrestling with you. I remember asking the “why” questions. I remember questioning my faith. If I had faith, then why wasn’t my husband changing?

 I remember being told that my relationship with my husband is the same as my relationship with God. WOW! Will I ever have a good relationship with you since my relationship with my husband is cool and distant?

 I remember asking the questions about forgiveness. Does it mean I haven’t forgiven my husband because I react to his behaviors? If I have forgiven, why does he provoke the same emotions as before?

 What about suffering? We are supposed to persevere in our sufferings. I remember someone using 1 Peter 2 to demonstrate that I must persevere in my sufferings. Is my relationship with my husband the same as a slave to his master? I am commanded to respect my husband, but am I a slave? Am I a slave to be beaten by my master? Sarah called her husband “master,” but Abraham loved his wife and always protected her. If he is my master, as Abraham was Sarah’s, he should protect and not hurt me.

 What about the instructions to submit? Was I submissive enough? Does submission mean that I do not have any input in the decision-making process and must do everything he tells me to do? Does it mean I stand still while he screams at me with degrading and belittling names in the presence of my children? Doesn’t that tell him and my children that it is OK for someone to call someone else stupid or degrading names?

 What a dilemma! I constantly felt guilty, fearful, anxious, angry, shameful, hopeless, and helpless. I felt guilty because I thought about giving up on my marriage. Does it mean that I am impatient to wait for change? Did that mean I didn’t trust you to change my situation?

 But during my times of confusion, you were there. You showed me that the solution was to separate and escape the abuse. I struggled with this solution because I did not want to break my marriage covenant and my understanding of your scriptures. I wanted my reasons to leave to be based on biblical convictions.

 I examined scriptures that dealt with marriage and divorce and found that adultery was a reason for divorce (Matthew 19:9). My husband committed adultery, but I forgave him for that. I thought about leaving after a bad beating, and had him arrested, but ended up taking him back.

 Ultimately, I developed a personal conviction and left my marriage because of the psychological and physical abuse. No one deserves to be beaten down physically and emotionally, especially by a person who professes to love her. In Malachi 2:16, you said you hate divorce but you also “hate a man’s covering himself with violence.”

 When I accepted Christ as my Lord, you gave me the same inheritance as every other Christian. You love me same as everyone else in your family. You love me and don’t want me to be abused.

 Edith’s story is from my book, A Path to Hope: Restoring the Spirit of the Abused Christian Woman. Her story is my story and the stories of most abused Christian women. Her interaction with God encapsulates the spiritual conflict or dilemma that is experienced by any Christian woman.

The term “spiritual dilemma” was taken from When Violence Begins at Home by K. J. Wilson. Spiritual dilemmas relate to the feeling of abandonment by God, the reason for suffering, the benefit of submission, and the justification for separation or divorce.1

I like this term because it exemplifies the inner struggles that the Christian woman is faced with as she experiences domestic abuse. Whatever she does to resolve her situation will have unpleasant outcomes or result in a double whammy.

I remember searching for a deeper understanding of the attributes of God during my abusive relationship. I dug into the scriptures to gain wisdom and to find meaning in my experience of my abuse. During this quest, I struggled with God just like Edith. Why was he allowing me to suffer? Why wasn’t God changing my husband? Was it because I had hidden sins? Didn’t I have faith? Wasn’t I submissive enough?  Did thinking about divorce mean that I was impatient and didn’t trust God to change my situation? Those were the types of questions I was asking God.

I believed then that my struggle with God was unique and that my emotional reactions were also unique. I wish I knew what I know now that other Christian women were having the same feelings. This knowledge might have saved me from suffering alone.

Later in the relationship, the book that helped me recognized that I wasn’t alone was Marie Fortune’s Keeping the Faith. She brought to light the questions that I was asking myself about my relationship, about God, and my reaction to what others were telling me about my relationship.

Most Christian women endure these conflicting emotions towards God alone. And when the abuse is exposed the well-meaning advice of others makes her situation worse. When the woman tells about her conflicts, the response she gets is often one of judgment and blame. As a result, she learns to internalized her suffering.

It is essential that we identify and address the woman’s spiritual conflicts and help her to resolve them. When we do, she will develop her convictions and feel empowered to break free from the bonds of domestic abuse. Her power is the choice she makes to stop the violence.

In my next series of blogs, I will address the spiritual dilemmas from the perspective of the abused Christian woman. I will use my experience, along with those experiences of other abused Christian women that I have met. I believe that when the woman understands her dilemma, she can then change her misconceptions about God and receive the strength she needs to resolve her situation.

God gives his wisdom freely to anyone who seeks him. James 1:5 states, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” When we gain wisdom from the scriptures, it has the power to set us free. When we break free, then through God can help others do the same.

Next Blog: The Abused Christin Woman: Why Am I Suffering?

1K.J. Wilson, When Violence Begins at Home: A Comprehensive Guide to Understanding and Ending Domestic Abuse (Alameda: Hunter House, 1997), 181.

 

 

 

 

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December 5, 2017 0 comment
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